The angel had to do with providential circumstances, but the Spirit with that which directly deals with spiritual need and blessing. Pentateuch The more he rejoiced in the beginning of the good work among them, the more earnest he was with them to proceed according to these good beginnings. Christ, and him crucified? III. Saul (as he is still called) and Barnabas are made the channels of bringing the contributions to the elders not named before. The facts were notorious; but of this we may be sure, that never had they been put together before the mind of the Ethiopian as then, never connected with the living Word and His grace. It was for this reason, probably, that they spent so long a time there, instead of traveling in other places. The Message of Psalms: Premier Journaling Edition ... This did not at all flow from his ordination. The following extract from the late Dr. Carson's Letters in reply to Dr. John Brown's Vindication of Presbyterianism will show how far an able and excellent man went astray in defending Congregationalism through not knowing that his argument was based, not on God's word, but on man's corruption of it.
But it was not merely one who departed to be with the Lord, which was far better; it was by the act of the Jews in the infuriate spirit of persecution. "And the hand of the Lord was with them," as we are told, "and a great number believed and turned unto the Lord." Not a ray of the light of Christ had entered the heart of Simon, and so Peter at once detects the false heart. To remove the prejudice, they gave themselves a name which their enemies could not but say was proper. And they would write these epistles on these scrolls. . Holman Illustrated Bible Handbook The good success of the gospel at Antioch, and the parts adjacent ( v. 19-21 ). l. 5. c 22. But Saul does arise from the earth. Acts 11:19-22.
We have here an account of the planting and watering of a church at Antioch, the chief city of Syria, reckoned afterwards the third most considerable city of the empire, only Rome and Alexandria being preferred before it, next to whose patriarch that of Antioch took place. It is concluded that the Bezan text, with its interest in internal Jewish affairs and its focus on the struggles of the early disciples to free themselves from their traditional Jewish expectations and to achieve, despite their mistakes, a ... All that sincerely believe will turn to the Lord; for, whatever we profess or pretend, we do not really believe the gospel if we do not cordially embrace Christ offered to us in the gospel. The Gift of Prophecy in the New Testament and Today (Revised ...
Act 11:19-26. It was as thoroughly according to God that the apostle should not lay his hands on any this day, as it was according to His wisdom that they should lay their hands on the Samaritans. Here we find not even the apostle Paul was above it. Did he not feel so much the more settled in Jesus as there was no other object now before his soul? the power of the Spirit to this end is lost sight of.] All who are informed in these matters are aware that the best authorities reject the entire verse. By this it appeared that he was richly endued with the gifts and graces of the Spirit.
And in these days came prophets from Jerusalem unto Antioch ( Acts 11:27 ). It may be interesting to many readers to read as follows from Mr. Edward A. Litton's work on "The Church of Christ in its Idea, Attributes, and Ministry; with a particular reference to the Controversy between Romanists and Protestants." It may be added that the first churches were founded in cities; and the most remarkable success attended the preaching of the gospel in large towns. Luke noted another advance for the church in that observers called the believers "Christians" (lit.
God was meeting sinners as such, whatever they might be, giving no doubt a heavenly character to what had a heavenly source with a heavenly result. Pastor John MacArthur. Became a center, even as God has more or less made this a center from which many have gone out to establish churches. Furthermore, forasmuch as he had said that the word was preached at the beginning only by the Jews, and he meant those who, being banished out of their own country, did live in Cyprus and Phenice, correcting this exception, he saith that some of them did teach the Grecians. Acts 5:29. The disciples gave themselves to prayer, yet they little believed their own prayers. Barnabas was wonderfully pleased to find that the gospel got ground, and that some of his countrymen, men of Cyprus (of which country he was, Acts 4:36; Acts 4:36) were instrumental in it (Acts 11:23; Acts 11:23): When he came, and had seen the grace of God, the tokens of God's good-will to the people of Antioch and the evidences of his good work among them, he was glad. Christ's ministers must not think it strange if they be censured and quarrelled with, not only by their professed enemies, but by their professing friends; not only for their follies and infirmities, but for their good actions seasonably and well done; but, if we have proved our own work, we may have rejoicing in ourselves, as Peter had, whatever reflections we may have from our brethren. The Message of Acts He would direct attention to the fact, that the ordinary greeting of St. Paul, at the beginning of each epistle, is to the 'saints and faithful brethren' constituting the Church of such a place, fellow-heirs with himself of eternal life; and that throughout these compositions, the members of the Church are presumed to be in living union with Christ, reasonings and exhortations being addressed to them, the force of which cannot be supposed to be admitted, except by those who are led by the Spirit of God; in short, that the members of the Corinthian or the Ephesian Church are addressed as Christians; and a Christian is one who is in saving union with Christ.".
18. One Step Backward and Two Steps Forward (Acts 11:19-30 ... Were called -- (see RWP); see Isaiah 62:2 There Greek verb here is always used of God calling, etc. ACTS 11:1-3 1 Now the apostles and brethren who were in Judea heard that the gentiles had also received the word of God. ACTS 19:2-5 2 he said to them, "Did you receive the Holy Spirit when you believed?" So they said to him, "We have not so much as heard whether there is a Holy Spirit." 3 And he said to them, "Into what then were you baptized?" So they said, "Into John's baptism." 4 Then Paul said, "John indeed baptized with a baptism of repentance, saying to the people that they should . Personal Work: Being Part One of How to Work for Christ; a ... Not on the other hand that there ought to be a spirit of suspicion or distrust in the church or any Christian. There is this difference, no doubt, between such cases now and that of Cornelius then, that, before the mission of Peter, it would have been presumptuous for a Gentile to have pretended to salvation; now it is the fruit of unbelief for a believer to question it.
The Spirit puts us in presence of the freedom of the servant, as he pleads with the Lord, for neither man nor even the child of God ever reaches up to the height of His grace.
It did not escape the discerning eyes of Peter a little afterward. Among the various spiritual gifts then common in the Church, the chief place was to be assigned to prophecy; 'for he that prophesieth speaketh unto men to edification, and exhortation, and comfort.' Those to whom they addressed themselves were really Gentiles. And it's a tragic thing that people are that narrow. It is, however, of little consequence whence the name originated. After Rome and Alexandria was Antioch. Acts 26:9-11. (a) Jews believed in God and the Old Testament, but needed to be persuaded to accept Jesus and the gospel. Thus those who before their conversion had been distinguished by the names of Jews and Gentiles might after their conversion be called by one and the same name, which would help them to forget their former dividing names, and prevent their bringing their former marks of distinction, and with them the seeds of contention, into the church. [5.]
(743) “ Deformen vasitatem,” hideous devastation.
Historical Books "Saul arose and was baptized, and when he had received meat he was strengthened, and remained with the disciples for some time.". No man in his natural state could pray, nor serve God acceptably, as Cornelius did. The fruits of the Spirit, whether they be produced within our own inclosure or beyond it, are always the same, and always to be recognized; otherwise our Lord would never have given us the simple test whereby we are to distinguish false from true prophets 'by their fruits ye shall know them.'
What in our Lord's discourses is a matter of anticipation or prophecy, here appears as a matter of fact.
Their preaching was accompanied with a divine power: The hand of the Lord was with them, which some understand of the power they were endued with to work miracles for the confirming of their doctrine; in these the Lord was working with them, for he confirmed the word with signs following (Mark 16:20); in these God bore them witness,Hebrews 2:4. On the contrary, the grand bearing of this chapter is that now the tide of blessing is flowing away from Jerusalem.
At the same time, along with this is seen universality in the going out of both the truth and grace of God, which could not but be foreign to the law. Probably this was a nickname that the pagans in town gave them. It is, however, an honored name - the most honorable appellation that can be conferred on a mortal.
The Gospels Moving beyond worship wars over style and denominational proclivities, this book considers all the major biblical passages about worship. Holy Women, Holy Men: Celebrating the Saints Are we Christians? Acts 11:19-39 ¶" 19 Those who were scattered abroad by the oppression that arose about Stephen, consequently traveled as far as Phoenicia, Cyprus, and Antioch. Unbelief here is alas! What should the ministers of Christ preach, but Christ? The Berean: Daily Verse and Comment.
Thus Cornelius was aware that God had sent the gospel to the Jews; but there was precisely where he necessarily stopped short. This solemn act was not merely an ancient sign of divine blessing, but of identification also. But here we have clearly a man who had been chosen for another and an external purpose by the church, but whom the Lord uses elsewhere for a new and higher purpose, for which He had qualified him by the Holy Ghost. [2.] A Christian society which should openly profess to dispense with discipline, and tolerate on principle open and notorious evil doers [or still worse heretics, Antichrists, or their abettors] within its pale, would thereby renounce its title to one of the essential attributes of the Church; it would sever all ostensible connection between itself and the true Church [or rather Christ and His sacrifice: see1 Corinthians 5:1-13; 1 Corinthians 5:1-13 ], of which sanctity is an inseparable property; in short, it would unchurch itself. While the bare profession will bestow neither profit nor delight, the possession of it will give both the promise of the life that now is, and of that which is to come. The wave of preachers that left Jerusalem after the death of Stephen confined their ministry to the Jews. So there's a place for preaching, there's a place for exhorting, and there is the important place of teaching within the church. Found inside“Which very thing I'd been eager to do” makes the same point, for otherwise Paul would have resisted the obligation (compare Acts 11:27–30; Romans 15:25–28; 2 Corinthians 8–9). PAUL'S REBUKE OF CEPHAS FOR HIS BEHAVIORAL COMPROMISE OF ... "When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life." Acts 6:1-15; Acts 6:1-15 shows us the party in question murmuring. "The Church of Christ was not properly in existence before the day of Pentecost; much less did she, before that era, go forth on her mission to evangelize* the world. And when he had found him, he brought him to Antioch That he might be useful in directing, and assisting in settling this new and numerous church; in the establishing the members of it, and in putting them into Gospel order, and in a method to secure and maintain peace, especially as they might consist both of Jews and Gentiles; and none so proper to be concerned in such a work as . Note, Those that have turned to the Lord are concerned to cleave unto the Lord, not to fall off from following him, not to flag and tire in following him. The appeal to Caesar, and his subsequent journey to Rome at the Empire's expense, were also the fulfillment of the Holy Spirit's purpose that Paul should go to Rome (Acts 19:21, 23:11).
The returning treasurer of Queen Candace was a proselyte, I suppose, from the Gentiles, living among them, not as a Gentile himself, but practically a Jew, whatever the place of his birth and residence. * The external authority is very decidedly for the singular against the plural.
But it is still more strange as evidence of the slipshod criticism of the Reformers that Beza, who was more of a scholar than his predecessors, uniformly edits Ἑλληνιστὰς , and writes a blundering note to the effect that it is here used in the sense of Ἑλληνάς . The Gospels Ministers were the masters of those assemblies, and held those courts in Christ's name to which all that hold by, from, and under him, owe suit and service. Acts 1:15-17, 21-26 - Sermon Writer But the testimony of miracles is apt to act upon the flesh. Found inside – Page xxxvii[1] A disciple struck dead for trying to deceive the apostles (Acts 5:1, 3. 5). [2] A disciple of Damascus who helped Paul after receiving a vi~ sion (Acts 9:10—17; 22:12). [3] A high priest in Jerusalem who opposed Paul (Acts 23:2; ... (Ephesians) Christ Unites: How Jesus Connects His People to ... Studies in the Book of Acts: Acts 11:19-30
The goodness of his natural disposition would not have qualified him for this service if he had not been, [3.] Nevertheless "out of the abundance of the heart the mouth speaketh;" and he who loves to present the Lord in the depth of His personal grace, and the height of His glory, has surely a spiritual fitness for the expression of the heart's joy in that which faith has created within. "It 3 will not leave even a root or branch. Let not one say, "I was a, [3.] They refused utterly the Holy Ghost's testimony to the Son of man glorified in heaven, and slew or scattered the witnesses, Who then was specially used as the instrument of the free action of the Holy Ghost elsewhere, without plan, without thought of man, and apparently the simple result of circumstances, but in truth God's hand directing all? ──────────────
Actually, in a sense, the church began in Jerusalem and they're sending the help back to Jerusalem. Settle it invariably that God is wiser than we. Thus the church would still retain its substantial character, and the testimony of God still bear the same common likeness, while room was left for whatever speciality of form God might be pleased to give the truth, and the unfolding of the ways in which God might employ one or another.
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